Farhat Moazam, Aamir Jafarey, “Pakistan’s experience with kidney transplantation and trade: a call for international solidarity,” Indian Journal of Medical Ethics, vol. 65, no. 3 (2014): 156-162.
Aamir Jafarey, Sanjay Nagral, “Towards deceased organ donation in Asia: negotiating the challenges,” Indian Journal of Medical Ethics, vol. 11, no. 3 (2014): 137.
Aamir Jafarey, “Bioethics: Challenging the New Normal,” Paramount Textbook of Preventive Health and Community Medicine, Chp.1 (2014): 1-26.
Aamir Jafarey, “A degree in bioethics: an” introspective” analysis from Pakistan,” Indian Journal of Medical Ethics, vol. 11, no. 2 (2013): 93-99.
Farhat Moazam, “Living Organ Donation and Organ Shortages: Another Perspective,” The Future of Bioethics: International Dialogues (2014): 468.
Farhat Moazam, “Reflections: What goes around us,” Dawn, Magazine (August 18, 2013).
Farhat Moazam, Aamir M. Jafarey, Bushra Shirazi, “To Donate a kidney: public perspectives from Pakistan,” Bioethics, vol. 28, no. 2 (2014): 76-83.
Farhat Moazam, About Sherine Hamdy, “Our Bodies belong to God: Organ Transplants, Islam, and the Struggle for Human Dignity in Egypt,” book review in European Journal of Sociology, vol. 53, no.3 (2012): 385-389 DOI: 10.1017/S0003975612000306.
Aamir Mustafa Jafarey, Saima Pervaiz Iqbal, Mariam Hassan, “Ethical review in Pakistan: the credibility gap.” The Journal of the Pakistan Medical Association, vol. 62, no. 12 (2012): 1354-1357.
Farhat Moazam, “Pakistan and kidney trade: battles won, battles to come,” Medicine, Health Care and Philosophy, vol. 16, no. 4 (2013): 925-928.
Farhat Moazam, “Kidney Trade, the Hydra of Pakistan,” Dawn, Magazine (August 5, 2012).
Farhat Moazam, “More than meets the eye,” Dawn, Opinion (June 17, 2012).
Farhat Moazam, “Doing Bioethics in Pakistan,” Bioethics Forum of The Hastings Center, New York (May 18, 2012).
Farhat Moazam, “Sharia law and organ transplantation: through the lens of Muslim jurists,” Asian Bioethics Review, vol. 3, no. 4 (2011): 316-332.
Farhat Moazam, “Pitch it right,” Dawn, Images (December 11, 2011).
Farhat Moazam, “Kidney Trade: A Social Issue,” Dawn (July 16, 2011).
Anika Khan, “Beyond Paternalism: The Physician’s Identity in the Relational Web,” Asian Bioethics Review, vol. 3, no. 2 (2011): 137-141.
Athula Sumathipala, Aamir Jafarey, “Ethics of disaster management, clinical care and research,” Asian Bioethics Review, vol. 2, no. 2 (2010): 105-107.
Athula Sumathipala, Aamir Jafarey et al. “Ethical issues in post-disaster clinical interventions and research: A developing world perspective. Key findings from a drafting and consensus generation meeting of the Working Group on Disaster Research and Ethics (WGDRE) 2007,”Asian Bioethics Review, vol. 2, no. 2 (2010): 124-142.
Aamir M. Jafarey, Farhat Moazam, ““Indigenizing” Bioethics: The First Center for Bioethics in Pakistan,” Cambridge Quarterly of Healthcare Ethics, vol. 19, no. 03 (2010): 353-362.
Bushra Shirazi, Aamir M. Jafarey, Farhat Moazam, “Plagiarism and the medical fraternity: a study of knowledge and attitudes,” The Journal of the Pakistan Medical Association, vol. 60, no. 4 (2010): 269.
Aamir Jafarey, Farhat Moazam, “Informed consent is a moral imperative,” Indian Journal of Medical Ethics, vol. 7, no. 2 (2010).
Aamir Jafarey, Farhat Moazam, “Presumed consent: a problematic concept,” Indian Journal of Medical Ethics, vol. 6, no. 3 (2009).
Farhat Moazam, Riffat Moazam Zaman, Aamir M. Jafarey, “Conversations with kidney vendors in Pakistan,” Hastings Center Report, vol. 39, no. 3 (2009): 29-44.
Aamir Jafarey, “Ethics and Money Talk,” Asian Bioethics Review, vol. 1, no. 1 (2008): 62-63.
Aamir Jafarey, G Thomas, Aasim Ahmed, S Srinivasan, “Medical professionals and the organ trade: an unholy alliance,” Indian Journal of Medical Ethics, vol. 4, no. 2 (2007).
N. Sofaer, Aamir Jafarey, R. P. Lei, X. Zhang, D. Wikler, “Unconditional compensation: reducing the costs of disagreement about compensation for research subjects,” Eastern Mediterranean Health Journal, vol. 13, no.1 (2006): 6-16.
Aamir Jafarey, A. Farooqui, “Informed consent in the Pakistani milieu: the physician’s perspective,” Journal of Medical Ethics, vol. 31, no. 2 (2005): 93-96.
Farhat Moazam, Aamir M. Jafarey, “Pakistan and biomedical ethics: Report from a Muslim country,” Cambridge Quarterly of Healthcare Ethics, vol. 14, no. 03 (2005): 249-255.
Bushra Shirazi, M. Shahzad Shamim, M. Shahid Shamim, Asif Ahmed, “Medical ethics in surgical wards: knowledge, attitude and practice of surgical team members in Karachi,” Indian Journal of Medical Ethics, vol. 2, no. 3 (2005): 94.
Farhat Moazam, “The Hudud Ordinances of Pakistan,” Journal of Middle Eastern and South Asian Studies (Fall 2004): 33–52.
Farhat Moazam, Riffat Moazam Zaman, “At the interface of cultures,” The Journal of Clinical Ethics, vol. 14, no. 4 (2003): 246–258.
Aamir M. Jafarey, “Bioethics and Medical Education,” Editorial, Journal of Pakistan Medical Association, vol. 53, no. 6 (2003): 209-10.
Aamir Jafarey, A. Farooqui, “Ethical dilemmas and the moral reasoning of medical students,” Journal of the Pakistan Medical Association, vol. 53, no. 6 (2003): 209-10.
Aamir Jafarey, “Informed consent in research and clinical situations,” Journal of the Pakistan Medical Association, vol. 53, no. 5 (2003): 171-172.
Aamir Jafarey, “Conflict of interest issues in informed consent for research on human subjects: A South Asian perspective,” Science and Engineering Ethics, vol. 8, no. 3 (2002): 353-362.
Aamir M. Jafarey, “The bioethics group of the Aga Khan University,” Indian Journal of Medical Ethics, vol. 10, no. 1 (2002): 163-64.